"Schaff's Popular Commentary on the New Testament". In a word, the apostle appears to intimate not only that the mediatorial person of Jesus had a peculiar and all-comprehending relation to His whole people, so that, as Olshausen says, “Christ is the real type for every form of life among them,” but that the Ephesian believers possessed really and now these blessings, which had their origin and symbol in Jesus, the Saviour and Representative. I prefer the truth that God washed away all that stuff, completely and finally and left us with a completely new nature, one that is pure, one that can be maintained as pure, and one that ought to be maintained as pure. Like the rest, we were by nature deserving of wrath. Ephesians 2:5 “even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved)”. [g](FP) 6 Let no one deceive you(FQ) with empty words, for because of such things God’s wrath(FR) comes on those who are disobedient. ζωοποιεῖν means, to make alive, to impart life. Ephesians 5:2 What Does Ephesians 5:2 Mean? https:https://www.studylight.org/commentaries/mpc/ephesians-2.html. — ‘And being,' i.e. https:https://www.studylight.org/commentaries/fam/ephesians-2.html. https:https://www.studylight.org/commentaries/jfu/ephesians-2.html. BibliographyHodge, Charles. It is therefore difficult to give the preposition a different meaning in συνεζωοποίησεν. This page was last modified on September 15, 2017, at 7:00 AM. Thus, God made us alive with Christ, raised us with Christ, and sat us in the heavenly places where Christ now rules over all powers and dominions (2:5-6 echoing 1:20-21). And therefore the notion of Beza and Bloomfield, that συν- in the verb glances at a union of Jew and Gentile, is as wide of the truth on the one side, as is on the other the opinion that it means “after the example of”-the opinion of Anselm, Marloratus, Koppe, Grotius, a-Lapide, and Rosenmüller. The language of Crocius is better-nos excitatos esse in Christo, ut in capite membra; idque non potentia, non spe, sed actu et re ipsa. and texts have the preposition ἐν before τῷ χριστῷ, but for this there is no authority, as the dative is governed by the συν- in composition with the verb. Ephesians 2:5 Treasury of Scripture Knowing. So the RV, while the AV is content with “are ye saved”. The apostle says, by way of parenthesis, by grace are ye saved. We were dead because of sin, but He made us alive and began to give us light.. 1974. together = made . καὶ ὄντας ἡμᾶς νεκροὺς τοῖς παραπτώμασιν—“Us being even dead in trespasses.” The καί does more than mark the connection. The life of the whole body is in the head, and therefore when the head rose, the body rose. In the New Testament it is almost always used of the communication of the life of which Christ is the author. Yet St Paul uses both συνζῇν (2 Corinthians 7:3) and συμβασιλεύειν (1 Corinthians 4:8) in the other sense, and with συνκληρονόμα, σύνσωμα, συνμέτοχα to come in Ephesians 3:6 we cannot say that such a meaning is anything but natural in this epistle. "E.W. Greek. And every one who has not accepted Jesus Christ as personal Saviour is dead in trespasses and sins. https:https://www.studylight.org/commentaries/whe/ephesians-2.html. Even when we were dead by (or, ‘on account of’) our trespasses. i. p. 132. (GW) 28 In this same way, husbands ought to love their wives(GX) as their own bodies. This pure, free, unadulterated grace is the joy of every soul that is able to receive it; for it comes as a blessed cordial when sinking and swooning under a sight and sense of the deserved wrath of God. ; Fausset, A. R.; Brown, David. "Commentary on Ephesians 2:5". The Immortal dies!Who can explore His strange design?In vain the firstborn seraph triesTo sound the depths of love Divine!’Tis mercy all! "Commentary on Ephesians 2:5". He started to bridge the gap and to give us life. ", When you meet people like this, give them John 1:4 which I think is the key to the Gospel of John , "In Him (Jesus Christ) is life." (5) Even when we were dead in sins.—These words should be connected, not with “loved us,” but with “hath quickened,” or rather, quickened. Meyer's view has been already rejected under the 1st verse of this chapter; for as the death there described is not a physical death to come upon us, but a death already experienced, so this is not a physical resurrection to be enjoyed at some distant epoch, but one in which, even now, we who were dead have participated. DD. © 2017 QuotesCosmos ● Home ● About ● Privacy ● Terms ● Principles ● Sitemap ● Contact.

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