what does romans 8:28 29 mean

Romans 8:28 is about God’s goodness and our confidence that His plan will work out as He sees fit. The purpose of God is that many of the human family shall be saved. Tokos is, twice, a matter of usury in the Greek scripture. There is indeed a great disparity between the sonship of Christ, and of the saints; he is the eternal and natural Son of God, he is the one and only begotten Son, they are adopted ones, yet in some things there is a likeness; as he is the Son of God, so are they the sons of God, though not in the same sense; as he is a beloved Son, so are they; as he is the firstborn with respect them, they are the firstborn with respect to angels; as he has an inheritance, so have they; moreover, he has a very great concern in their sonship; the predestination of them to it is by him; the blessing itself is founded on union to him, on their conjugal relation to him, and his assumption of their nature; it comes to them through his redemption, and is actually bestowed on them by him; and this conformity to Christ as sons, will mere fully appear hereafter, when they shall be like him, and see him as he is: or this may be understood of the saints' conformity to Christ in his human nature, both here and hereafter: here in holiness; the image of God was in in his first creation, this is defaced by sin; and in regeneration, the image of Christ is stamped, his grace is wrought in them, his Spirit is put into them, to enable them to walk in him, and after him: this will be complete hereafter, and will consist in perfect holiness, being freed from the very being, as well as the power and guilt of sin; in perfect knowledge of everything that will tend to their happiness; and in glory like to Christ, both in soul and body: that he might be the firstborn among many brethren; the persons among whom Christ is the firstborn are described by their relation, "brethren"; to one another, being related to the same Father, regenerated by the same grace, taken into the same family, and heirs of the same glory; and to Christ, which relation, as brethren to him, is not merely founded on his incarnation, but in their adoption; and which is evidenced by their regeneration, and doing the will of his Father; an which relation he owns, and is not ashamed of: they are also described by their number, "many"; for though they are but few, when compared with the world; yet they are many, a large number, considered by themselves; and among these, Christ is the "firstborn"; he is the firstborn of God, the begotten of the Father, he is the first begotten, and as such he is the only begotten; he is the firstborn of Mary, she had none before him, and he is the only one that ever was born in the manner he was; he is the first begotten from the dead, his resurrection is called a begetting, and he was the first in time that rose from the dead by his own power, and to an immortal life, and the first in causality and dignity. Romans 8:28: What Does It Mean? to be conformed to the image of his Son—that is, to be His sons after the pattern, model, or image of His Sonship in our nature. While the word used here, therefore, does not of necessity mean to decree, yet its use supposes that there was a purpose or plan; and the phrase is an explanation of what the apostle had just said, that it was "according to the purpose of God" that they were called. Trapezia are also involved in this - the table across which the transactions are made. For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.". Romans 8:29. Are all these verbs in Rom. There is “no darkness” in God. To be conformed to the image of his Son - To resemble his Son; to be of like form with the image of his Son. Romans 8:28 does not tell us that God causes people to suffer, and it doesn't say that God considers suffering in and of itself to be good. As, however, none would believe but by the influences of his Spirit, it follows that they were not foreknown on account of any faith which they would themselves exercise, or any goodworks which they would themselves perform, but according to the purpose or plan of God himself. and the Spirit, Himself led the way in this birth, drawing down upon It is difficult indeed for our limited minds to distinguish them as states of the Divine Mind towards men; especially since in Ac 2:23 "the counsel" is put before "the foreknowledge of God," while in 1Pe 1:2 "election" is said to be "according to the foreknowledge of God." Where did the Legion of demons go after the pigs died in the water? That he might be the first-born - The first-born among the Hebrews had many special privileges. For those He foreknew He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers. Also "and sisters" is particularly inappropriate in this context so I suggest a different translation. Why do new engines have a case with a triangular tiling pattern? For whom he did foreknow. Biblical Hermeneutics Stack Exchange is a question and answer site for professors, theologians, and those interested in exegetical analysis of biblical texts. The Cabalistic (m) writers among the Jews give the name of "firstborn" to the second Sephira, number, or person, "Wisdom", which answers to the Son of God. hold yourselves restrained. Romans 8:29 Treasury of Scripture Knowing. 29. What does “more than conquerors” mean in Romans 8:37? Romans 8 in context. Does Paul see baptism as symbolic or as instrumental? Scarcely, because both "foreknowledge" and "foreordination" are here mentioned, and the one as the cause of the other. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

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