This will not be easy because to do this He may have to give us some terribly great pain. If man alone call thee, thou art uncalled. In a letter to former students written during the dark days of World War I, Chambers said, "Whatever transpires, it is ever 'the best is yet to be.'". A T Robertson on conformed - an inward and not merely superficial conformity. As Denny explains "These verses (Ro 8:29ff) give the proof that God in all tings co-operates for good with the called. Likewise, Paul and Jesus are using different senses of the word “called” which can be contrasted as follows: GENERAL CALL -- Call for salvation - For all men- Not effectual God's ultimate object, therefore, is to glorify His Son. Is thy calling thus holy, high, heavenly? It is the foundation doctrine of the gospel of Jesus Christ. So, we would submit that no controversy is warranted. We were not just personally selected, but also personally sought out. These verses contain another striking example of the conjoining of human responsibility and God's sovereignty in the same context, with no hint of this being a problem. His works surely were not planned merely by His foreknowledge of what they would be for that would place the power in the hands of man -- some say because it seems "logical" from our perspective that God looked into the future, saw what men would do and then He predestined them to salvation. There has never been a time when anything past, present, or future was not fully known to Him. Don't Be a Prudent Agnostic. It matters not what comes our way To resemble his Son; to be of like form with the image of his Son. An Assuring Call, "I must." These warnings are given because God has cause to give them! He is the Potter and we are but clay! It is already an accomplished fact in the mind and purpose of God. This refers first to David, who was not himself a literal firstborn son, but also and more importantly, to Jesus Christ. Or do you not recognize this about yourselves, that Jesus Christ is in you–unless indeed you fail the test?" In a parallel passage (although not using proorizo) Luke records that Jesus…. This means that when this call comes it is part of God's program for salvation. A third form of calling is to any occupation, such as being a slave (1 Cor. My only reply is, "They need no reconciliation, for they never fell out." We can praise Him for His sovereign and saving grace. This new dimension declares that God has an elective purpose and that all which ultimately transpires conforms to His purpose, including the salvation of the elect. “Far from a world of grief and sin, 1:6, 15; 2 Thess. In Psalm 89:27 (note), God says of the Messiah, “I also shall make Him My first-born” (Spurgeon's note) Then the psalmist defines what He means "the highest of the kings of the earth.”, Prototokos - 8x in 8v - Luke 2:7; Rom 8:29; Col 1:15, 18; Heb 1:6; 11:28; 12:23; Rev 1:5, Gen 4:4; 10:15; 22:21; 25:13, 25; 27:19, 32; 35:23; 36:15; 38:6f; 41:51; 43:33; 46:8; 48:18; 49:3; Exod 4:22f; 6:14; 11:5; 12:12, 29; 13:2, 13, 15; 22:29; 34:19f; Lev 27:26; Num 1:20; 3:2, 12f, 40ff, 45f, 50; 8:16ff; 18:15, 17; 26:5; 33:4; Deut 12:6, 17; 14:23; 15:19; 21:15ff; 33:17; Josh 6:26; 17:1; Judg 8:20; 1 Sam 8:2; 14:49; 2 Sam 3:2; 13:21; 19:43; 1 Kgs 16:34; 2 Kgs 3:27; 1 Chr 1:29; 2:3, 13, 25, 27, 42, 50; 3:1, 15; 4:4; 5:1, 3, 12; 6:28; 8:1, 30, 38f; 9:5, 31, 36, 44; 26:2, 4, 6, 10; 2 Chr 21:3; Neh 10:36; Ps 78:51; 89:27; 105:36; 135:8; 136:10; Jer 31:9; Ezek 44:30; Mic 6:7; Zech 12:10. We doubt this verse for two reasons. Compare all. This same concept is repeated in Philippians 3:21 where God again is … Certainly, the Devil and his demons will be cast into it, as well as the Beast and False Prophet (Revelation 20:10), but Hebrews 10:26-27 indicates that this is also the fate of those who “sin willfully after receiv[ing] the knowledge of the truth” (see also Hebrews 6:8). First, Paul says "we know" when most of us don't feel like we know. This gives an entirely new perspective to heartaches and tragedies. The Bible is unambiguous in its assertions that a person can lose his salvation (see, for instance, Hebrews 2:1-3; 3:12; 4:1; 6:4-8; 10:26-31). Later, in Jeremiah 31:9, God says, "For I am Father to Israel, and Ephraim is My firstborn.". In Rev 1:5-note, Jesus is called “the first-born of the dead,” even though He was not the first person to be resurrected chronologically. If God's heart is set on us in His elective purpose, we may be sure of His concern and providential intervention in our behalf (Ro 8:28). We are no believers in fate, seeing that fate is a different doctrine altogether from predestination. Any church which puts in the place of justification by faith in Christ another method of salvation is a harlot church. Is predestination biblical? 8:29; Rom. Here in Romans 8:29 Jesus is the first-born in relation to the church. Israel was called God’s first-born in Exodus 4:22 and Jeremiah 31:9. Stated another way, what is imputed is not, imparted. Reprinted by permission. They show how His gracious purpose, beginning with foreknowledge and foreordination perfects all that concerns them on to the final glory. 8:30; 1 Co. 2:7; Eph. (See study on Relationship of Justified, Sanctified, Glorified) Justification is still the article of the standing or falling of the Church.

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