iii. The apostle is unsure whether he was physically in the body or apart from the body when he experienced heaven (2 Corinthians 12:2–3). 1896. "Whedon's Commentary on the Bible". 1. 1897-1910. 2 Corinthians 9:1) this I say (understanding φημι; cf. California - Do Not Sell My Personal Information. BibliographyConstable, Thomas. 2014. sparingly. ... 1 Corinthians 2:9(NASB) Verse Thoughts. This shows the English words related to the source biblical texts along with brief definitions. ; John 4:35-38), is a favourite one with our apostle (1 Corinthians 9:11; 1 Corinthians 15:36-37; 1 Corinthians 15:42-44; Galatians 6:7-8). From apo and thnesko; to die off. See 2 Corinthians 6:9 with its adjacent verses in bold below. This is a simplified translation of the original Greek word. BibliographyIce, Rhoderick D. "Commentary on 2 Corinthians 9:6". In that manner. Bountifully - literally, 'with,' or 'in blessings' [ ep' (Greek #1909) eulogiais (Greek #2129)]: the word implies a beneficent spirit in the giver (2 Corinthians 9:7, end), and the plural, the abundance of the gifts. But this I say—‘Let this as a general principle be borne in mind,’—He that soweth sparingly—parsimoniously, grudgingly,—shall reap also sparingly; and he that soweth bountifully (Gr. Compare pheidomai, 2 Corinthians 1:23. bountifully. 2 Corinthians 6:9-10. Finding the new version too difficult to understand? 1874-1909. https:https://www.studylight.org/commentaries/whe/2-corinthians-9.html. While there, he heard and saw things that he couldn’t describe and was forbidden to relate … 2 Corinthians 11:6 But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. Ἀγνοούμενοι] not: mistaken or misjudged (Flatt, Hofmann, and others), nor yet: people, for whom nobody cares (Grotius), but: people, whom no one is acquainted with (Galatians 1:22); obscure men, of whom no one knows anything. Lit, upon (Greek. “As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;”. Acts 21:37,38 And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. shall also reap bountifully. Ἀγνοούμενοι] not: mistaken or misjudged (Flatt, Hofmann, and others), nor yet: people, for whom nobody cares (Grotius), but: people, whom no one is acquainted with (Galatians 1:22); obscure men, of whom no one knows anything. "Expository Notes of Dr. Thomas Constable". As dying, and behold we live. Following his list of “boasts” in 2 Corinthians 11:22–33, Paul further verifies his apostolic office by including his “visions and revelations from the Lord” (2 Corinthians 12:1). Use this reference information to gain deeper … What does this verse really mean? 2 Corinthians 8:14); but St. Paul elsewhere extends the principle to the future harvest which each soul shall reap according to its sowing (Galatians 6:7; cf. Paul is probably quoting a popular proverb. "The Treasury of Scripture Knowledge". Figure of speech Symploke. Salem Media Group. The King James Bible (1611) and Strong's Concordance (1890) with Hebrew and Greek dictionaries are sourced from the BibleForgeDB database (https://github.com/bibleforge) within the BibleForge project (http://bibleforge.com). What Does 1 Corinthians 2:9 Mean? We'll send you an email with steps on how to reset your password. 2 Corinthians 6:9, NLT: "We are ignored, even though we are well known. 2013. e. By promise of corresponding reward, 2 Corinthians 9:6-11. Paul reminded his readers of this here by citing the example of the farmer. BibliographySchaff, Philip. 2 Corinthians 9:6. To do not know, be ignorant of, sometimes with the idea of willful ignorance. From pais; to train up a child, i.e. Information based on Strong's Exhaustive Concordance[1]. Proud member "The important lesson which Paul is urging upon the Corinthians at this point is that to give is to sow. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, on the principle of blessings, on the principle of blessings, εἰσὶν οἳ τὰ ἴδια σπείροντες πλείονα ποιοῦσιν, "The important lesson which Paul is urging upon the Corinthians at this point is that, Schaff's Popular Commentary on the New Testament, shall reap also sparingly; and he that soweth bountifully, Gary Hampton Commentary on Selected Books, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Compare Ezekiel 34:26. "Schaff's Popular Commentary on the New Testament". 2 Corinthians 6:9-10. A previous epistle was written prior to First and Second Corinthians. From thanatos to kill. Comp. One of the great spiritual principles of life is that God blesses people in proportion to their blessing others (cf. Here, too, this is, no doubt, the main thought (cf. 2 Corinthians 9:6. But this I say This the apostle would have the Corinthians take notice of, and well consider, it being what he could aver for truth, by observation and experience; that as in things natural, so in things of a moral and spiritual kind. At the same time it is important to remember that, as the whole context shows, the Apostle is speaking of the quality, not the quantity, of giving." And I will execute great vengeance upon them, love the Lord your God with all your heart, Second Epistle to the Corinthians Wikipedia Article, Creative Commons Attribution-ShareAlike License, Which how, i.e., in that manner (very variously used, as follows), Not to know (through lack of information or intelligence); by implication, to ignore (through disinclination), And, also, even, so then, too, etc. All rights reserved. (See also Job 4:8; Proverbs 11:24; Hosea 10:12-13). "Commentary on 2 Corinthians 9:6". We have been beaten, but we have not been killed." Revelation 5:9-10 NASB. DD. As unknown, and yet well known Not unknown to Father, Son, and Spirit, or to one another, but to the world; and that not with respect to their outward estate, but their spiritual and eternal state; as that they were the chosen of God, the children of God, and born again; they knew not what a life they lived, or what they lived upon; and as they were unacquainted with their inward troubles, they were strangers to their spiritual joys here, and to what they shall partake of hereafter. To put to death, subdue; pass: To be in danger of death, be dead to, be rid of, be parted from. Results are in proportion to effort. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, he which soweth sparingly shall reap also sparingly, and he which soweth bountifully, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament. Verb - Present Participle Active - Nominative Masculine Plural. Sowing and reaping are here used in a metaphorical sense. Recognize; by implication, to become fully acquainted with, to acknowledge. The thought is basic. https:https://www.studylight.org/commentaries/cgt/2-corinthians-9.html. 1 Corinthians 7:29; 1 Corinthians 15:50), He that soweth sparingly shall reap also sparingly, and he that soweth bountifully (lit., “on the principle of bounties”; cf. BibliographyHampton, Gary. Giving to meet the needs of others is like sowing seed. Bountifully—Richly expressed by Paul, he that soweth upon (the principle of) blessings shall reap upon blessings. It was a truth well known to farmers, and applies to much of what we do. Moreover, something more may be intended in this word "unknown"; as that they were not owned, esteemed, and approved of by them, but slighted, despised, hated, and persecuted: and yet well known; to God the Father, who loved them with an everlasting love, chose them in Christ, gave them to him, made a covenant with him on their account, and sent his Son to redeem them, which knowledge of them is special, eternal, affectionate, approbative, and attended with care of them; well known to Jesus Christ, who knows all that are his, specially, distinctly, perfectly, and that from everlasting, bears a strong affection for them, takes great care of them, indulges them with intimate communion with him, and openly owns and acknowledges them as his own; well known to the Spirit of God, who enlightened and quickened them, regenerated and sanctified them, wrought faith and every other grace in them, witnessed their adoption to them, led them into all truth, filled and furnished them with his gifts, and dwelt in them, and abode with them, as the seal and earnest of their future glory; and were well known to the saints, and one another: they loved each other, delighted in each other's company; they knew each other's experiences, joys, and sorrows, and, in some measure, their hearts, and even their spiritual and eternal estate.

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